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“If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” – Leviticus 20:13

Sodom in the 21st century

SODOMITES LIE. They lie, in pretending their perverse deathstyle of perpetual abomination is “normal.” They lie, in claiming that principled individuals have no right to rebuke their beastly conduct. They lie, in referring to their devilish unions as “marriage.” By shrouding their odious activity with this host of lies, they suppose they can be screened from the judgement which such putrid behavior merits.

But they are mistaken. No sodomite can hide from the fury of a righteous God. As the verse above declares sodomites should be put to death, anything which attempts to justify or excuse sodomy must be itself a lie. I aim now to briefly refute three of these lies by referencing the word of God – the King James Bible – which must be the Christian’s final authority.


“Men” with “men” working that which is unseemly

Stop me if you’ve heard this one before: a sodomite, when confronted with the TRUTH that their degenerate existence is shameful and wicked, responds by saying, “You have no right to judge me.” True, I do not have a “right”; I have a command – a command from God Almighty to hate evil (Psalm 97:10) and judge righteous judgement (John 7:24). Obeying God is certainly anathema to the world’s phony “love”, and its hypocritical creed of “not judging”, but truth and goodness will always be set against their counterparts. The issue is not my striving against the wickedness of sodomites; the issue is the wickedness of sodomites. “Them that sin rebuke before all” (1 Timothy 5:20) is the Christian’s license to fighting sodomy.

Those who insist that tolerating sodomite deviancy is on par with “loving God” demonstrate both a galling affinity for Satanic lies, and a profound ignorance of the Scriptures. We love God by keeping his commandments (John 14:15, 21), not by encouraging homosexuals to pursue and indulge the basest acts conceivable. When I cease from opposing sodomy, I cease from obeying God, and, subsequently, cease from keeping his commandments. Indeed, woe is me, if I call evil good, and good evil (Isaiah 5:20).


No you weren’t

At one end of the sodomite defense spectrum lies the myth that, because homosexuality is a quality endowed at birth, those who exercise it cannot be held accountable for their actions. What they need instead, it is presumed, is “toleration” and “acceptance.” Others, supposing it to be a “mental illness”, will vouch for “mental health care” and “treatment” in lieu of “judgement”. This is nonsense. Sodomy is sin, and sin is always a choice. God does not hold men accountable for things over which they have no control. If homosexuality were something which could not be helped, God would neither command men from engaging in it, nor execute those which do. Consider men born blind. They have no control over their blindness. It is something which they cannot help. But God does not punish them for being blind, nor warn others of the consequences of blindness. Likewise, if sodomite degeneracy were something men were “born with”, God would not call it “abomination.”

It seems, in this age of psychiatry deification, that “mental illness” is the latest fashionable buzzword to be substituted for the timeless syllable of SIN. But regardless of what terms men employ to attempt to divest themselves of responsibility for their wicked actions, they are still sinners, and will give account to God for their foul deeds. Sin is punished by everlasting destruction in hell, and no sodomite or psychiatrist, deny its existence as they might, can change that.


The baby’s face says it all.

I trust you are familiar with that sordid slogan of “love is love”, by which sodomites, and sodomite defenders, attempt to justify their loathsome barbarity. According to them, their vile affections and grotesque behavior are merely the expressions of “love”, and therefore should be neither reproved nor prohibited. A survey of 1 Corinthians 13 will quickly refute that farcical fiction. In verse five of this sublime chapter, we find that charity “doth not behave itself unseemly” (1 Corinthians 13:5). In Romans 1:27, homosexuality is defined as “men with men working that which is unseemly”. If love cannot behave unseemly, and sodomy is unseemly behavior, how can sodomy be “love”?

Later in 1 Corinthians 13:5, we are told that love “thinketh no evil”. Since homosexuality is abomination (Leviticus 18:8), and love thinks no evil, how can sodomy be “love”? In 1 Corinthians 13:6, we see that charity “rejoiceth not in iniquity, but rejoiceth in the truth.” Since sodomy is most certainly iniquity and very much at odds with the truth, and love does not rejoice in iniquity, but rejoices in the truth, how can sodomy be “love”? The answer is simple: it cannot be. Sodomy never has been “love”, and it never will be “love”. What it is, and has been, and will always remain, is the odious, filthy, licentious savagery of heinous beasts. To equate such repugnant dissolution with real love is both imbecilic and outrageous.


Bonus points if you can spot the “F— Donald Trump” sticker.

God loves sodomites. He has given them over to a reprobate mind, but he still loves them. Christ still died for them. Their barbarous behavior does not exclude them from that clarion call, “Whosoever will, let him take the water of life freely.” No, God does not reject sodomites. “Him that cometh to me, I will in no wise cast out” – this is no statement of rejection.

Yet, homosexuals remain enemies of the cross of Christ, and the lies which defend their wickedness from biblical rebuke are deceptions which must be disproved at every opportunity. The three lies here discussed, it must be understood, only scratch the surface of sodomite duplicity. There are multitudes of other falsehoods concerning this devilish subject which I will dismantle in due time, Lord willing. For now, I exhort Christians to be wary of sodomite strategies, and earnestly contend for the faith which was once delivered unto the saints (Jude 1:3).

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